Sunday, February 12, 2006

How is Sikhee different?

The only way in which Daas can prove how Sikhee is different is to compare it with other faiths through divine Baanee (teachings from Guru Granth Sahib). Daas does not mean to offend or slander any religion, but will also not hesitate in speaking the truth.

ਕਰਮਿ ਮਿਲੈ ਸਚੁ ਪਾਈਐ ਧੁਰਿ ਬਖਸ ਨ ਮੇਟੈ ਕੋਇ ॥੬॥
kuram milai such paaeeai dhur bukhus n maettai koe
Receiving His Grace, we obtain Truth. No one can erase His Primal Blessing.

(ang 62)

Islam

(Ang 140)
ਸਲੋਕੁ ਮ: ੧ ॥
shalok mehlaa 1.Shalok, First Mehl:
ਮਿਹਰ ਮਸੀਤਿ ਸਿਦਕੁ ਮੁਸਲਾ ਹਕੁ ਹਲਾਲੁ ਕੁਰਾਣੁ ॥
mihar maseet sidak muslaa hak halaal kuraan.
Let mercy be your mosque, faith your prayer-mat, and honest living your Koran.
ਸਰਮ ਸੁੰਨਤਿ ਸੀਲੁ ਰੋਜਾ ਹੋਹੁ ਮੁਸਲਮਾਣੁ ॥
saram sunat seel rojaa hohu musalmaan.
Make modesty your circumcision, and good conduct your fast. In this way, you shall be a true Muslim.
ਕਰਣੀ ਕਾਬਾ ਸਚੁ ਪੀਰੁ ਕਲਮਾ ਕਰਮ ਨਿਵਾਜ ॥
karNee kaabaa sach peer kalmaa karam nivaaj.
Let good conduct be your Kaabaa, Truth your spiritual guide, and the karma of good deeds your prayer and chant.
ਤਸਬੀ ਸਾ ਤਿਸੁ ਭਾਵਸੀ ਨਾਨਕ ਰਖੈ ਲਾਜ ॥੧॥
tasbee saa tis bhaavsee naanak rakhai laaj. 1
Let your rosary be that which is pleasing to His Will. O Nanak, God shall preserve your honor. 1


Guru Nanak Dev Jee has made it crystal clear in this Shabad to become a pure Muslim or a pure minded being; virtuous living is of highly importance.

(Ang 141)
ਮ: ੧ ॥
mehlaa 1.
First Mehl:
ਪੰਜਿ ਨਿਵਾਜਾ ਵਖਤ ਪੰਜਿ ਪੰਜਾ ਪੰਜੇ ਨਾਉ ॥
panj nivaajaa vakhat panj panjaa panje naa-o.
There are five prayers and five times of day for prayer; the five have five names.
ਪਹਿਲਾ ਸਚੁ ਹਲਾਲ ਦੁਇ ਤੀਜਾ ਖੈਰ ਖੁਦਾਇ ॥
pehilaa sach halaal du-e teejaa khair khudaa-e.
Let the first be truthfulness, the second honest living, and the third charity in the Name of God.
ਚਉਥੀ ਨੀਅਤਿ ਰਾਸਿ ਮਨੁ ਪੰਜਵੀ ਸਿਫਤਿ ਸਨਾਇ ॥
chauthee nee-at raas man panjvee sifat sanaa-e.
Let the fourth be good will to all, and the fifth the praise of the Lord.
ਕਰਣੀ ਕਲਮਾ ਆਖਿ ਕੈ ਤਾ ਮੁਸਲਮਾਣੁ ਸਦਾਇ ॥
karnee kalmaa aakh kai taa musalmaaN sadaa-e.
Repeat the prayer of good deeds, and then, you may call yourself a Muslim.
ਨਾਨਕ ਜੇਤੇ ਕੂੜਿਆਰ ਕੂੜੈ ਕੂੜੀ ਪਾਇ ॥੩॥
naanak jete kooRi-aar kooRai kooRee paa-e. 3
O Nanak, the false obtain falsehood, and only falsehood. 3

Guru Sahib has made it apparent in this Shabad that just by praying 5 times a day one does not become a good Muslim, one has to praise the Lord with every breath.

ਮੁਸਲਮਾਣੁ ਕਹਾਵਣੁ ਮੁਸਕਲੁ ਜਾ ਹੋਇ ਤਾ ਮੁਸਲਮਾਣੁ ਕਹਾਵੈ ॥
musalmaan kahaavaN mushkal jaa ho-e taa musalmaaN kahaavai.
It is difficult to be called a Muslim; if one is truly a Muslim, then he may be called one.
(Ang 141)


Guru Sahib says in this Shabad one has to put away the delusions of life and death, submit to Gods will, rid selfishness and be mercyful to all beings; Guru Jee says it is difficult to become a true Muslim - a disciple of Prophet Mohammeds faith.

ਸਕਤਿ ਸਨੇਹੁ ਕਰਿ ਸੁੰਨਤਿ ਕਰੀਐ ਮੈ ਨ ਬਦਉਗਾ ਭਾਈ ॥
sakat sanehu kar sunat karee-ai mai na bad-ugaa bhaa-ee.
Because of the love of woman, circumcision is done; I don't believe in it, O Siblings of Destiny.
ਜਉ ਰੇ ਖੁਦਾਇ ਮੋਹਿ ਤੁਰਕੁ ਕਰੈਗਾ ਆਪਨ ਹੀ ਕਟਿ ਜਾਈ ॥੨॥
jau re khudaa-e mohi turak karaigaa aapan hee katt jaa-ee. 2
If God wished me to be a Muslim, it would be cut off by itself. 2
ਸੁੰਨਤਿ ਕੀਏ ਤੁਰਕੁ ਜੇ ਹੋਇਗਾ ਅਉਰਤ ਕਾ ਕਿਆ ਕਰੀਐ ॥
sunat kee-e turak je ho-igaa aurat kaa ki-aa karee-ai.
If circumcision makes one a Muslim, then what about a woman?
(Ang 477)


This shabad is by Bhagat Kabeer Jee, a Muslim who meditated on the Mantra Raam. He says I teach both Hindus and Muslims, I meditate with every breath.

ਮੁਸਲਮਾਣੁ ਸੋਈ ਮਲੁ ਖੋਵੈ ॥
musalmaa so-ee mal khovai.
One who cleanses himself of impurity is a Muslim.
(Ang 662)


Guru Sahib has made it quite clear the only way to become a true Muslim is to purify ones mind through the praises of the Lord 24 hours a day. Guru Sahib has written extensively about the Hindus and Muslims failing in their practice, it is difficult to express. Muslims say all non-Muslims are classed as Kaafirs (non-believers) and we have no right to live unless we convert to Islam.

ਢੂੰਡੇ ਹਿੰਦੂ ਤੁਰਕ ਸਭ ਪੀਰ ਪੈਕੰਬਰ ਕਉਮਿ ਕਤੇਲੇ॥
dhoondde hindoo turak sabh peer paikambar koum katele
All the sects, pirs, paigambars of the Hindus and Muslims were seen (by Baba Nanak).
(Vaar 1, PauRee 26)


Bhai Gurdaas Jee says all the holy men of Hindus and Muslims threw away their teachings of God through their ego. There is no equality; Muslim women keep themselves covered where as men don’t, men are allowed 4 wives, women just 1 husband, Muslims do good for 1 month during fast, for the rest of the year they are slaves to their minds desires. Women are not allowed in mosque for prayer (Muslim holy place of worship). There are many more negatives, but there is no need to continue so Daas will stop here.

Hinduism

Hindus believe in many rituals, for example, Rakhree, wearing threads around their bodys to class themselves higher than others (Janeoo), they believe in high and low castes, idol worship - God cannot be seen through a stone he is only found from within through devotional worship of Simran (meditation). They believe in more than one God, Gods and goddesses. There are so many flaws in these religions, Daas feels bad in going through so many negative points of each religion.

ਨਾਨਕ ਸਚੇ ਨਾਮ ਬਿਨੁ ਕਿਆ ਟਿਕਾ ਕਿਆ ਤਗੁ ॥੧॥
naanak sache naam bin ki-aa tikaa ki-aa tag. 1
O Nanak, without the True Name, of what use is the frontal mark of the Hindus, or their sacred thread? 1
(ang 467)


ਹਿੰਦੂ ਅੰਨ੍ਹ੍ਹਾ ਤੁਰਕੂ ਕਾਣਾ ॥
hindoo anHaa turkoo kaaNaa.
The Hindu is sightless; the Muslim has only one eye.
(ang 874)


Most of the Shabads in Guru Granth Sahib Jee Guru Jee talks about Muslims and Hindus together, on how they should improve their practices. In this Shabad Bhagat Naamdayv, a Hindu Bhagat is saying a Hindu has no spiritual wisdom and a Muslim has realized a little bit, then he says Naamdayv knows more as he meditates on the Lord.

(Ang 951)
ਮ: ੧ ॥
mehlaa 1.
First Mehl:
ਹਿੰਦੂ ਕੈ ਘਰਿ ਹਿੰਦੂ ਆਵੈ ॥
hindoo kai ghar hindoo aavai.
The Hindu comes to the house of a Hindu.
ਸੂਤੁ ਜਨੇਊ ਪੜਿ ਗਲਿ ਪਾਵੈ ॥
soot jane-oo paR gal paavai.
He puts the sacred thread around his neck and reads the scriptures.
ਸੂਤੁ ਪਾਇ ਕਰੇ ਬੁਰਿਆਈ ॥
soot paa-e kare buri-aa-ee.
He puts on the thread, but does evil deeds.
ਨਾਤਾ ਧੋਤਾ ਥਾਇ ਨ ਪਾਈ ॥
naataa Dhotaa thaa-e na paa-ee.
His cleansings and washings will not be approved.
ਮੁਸਲਮਾਨੁ ਕਰੇ ਵਡਿਆਈ ॥
musalmaan kare vaddi-aa-ee.
The Muslim glorifies his own faith.
ਵਿਣੁ ਗੁਰ ਪੀਰੈ ਕੋ ਥਾਇ ਨ ਪਾਈ ॥
vin gur peerai ko thaa-e na paa-ee.Without the Guru or a spiritual teacher, no one is accepted.
ਰਾਹੁ ਦਸਾਇ ਓਥੈ ਕੋ ਜਾਇ ॥
raahu dasaa-e othai ko jaa-e.They may be shown the way, but only a few go there.
ਕਰਣੀ ਬਾਝਹੁ ਭਿਸਤਿ ਨ ਪਾਇ ॥
karNee baajhahu bhisat na paa-e.
Without the karma of good actions, heaven is not attained.
ਜੋਗੀ ਕੈ ਘਰਿ ਜੁਗਤਿ ਦਸਾਈ ॥
jogee kai ghar jugat dasaa-ee.
The Way of Yoga is demonstrated in the Yogi's monastery.
ਤਿਤੁ ਕਾਰਣਿ ਕਨਿ ਮੁੰਦ੍ਰਾ ਪਾਈ ॥
tit kaaraN kan mundraa paa-ee.
They wear ear-rings to show the way.
ਮੁੰਦ੍ਰਾ ਪਾਇ ਫਿਰੈ ਸੰਸਾਰਿ ॥
mundraa paa-e firai sansaar.
Wearing ear-rings, they wander around the world.
ਜਿਥੈ ਕਿਥੈ ਸਿਰਜਣਹਾਰੁ ॥
jithai kithai sirjaNhaar.
The Creator Lord is everywhere.
ਜੇਤੇ ਜੀਅ ਤੇਤੇ ਵਾਟਾਊ ॥
jete jee-a tete vaattaa-oo.
There are as many travellers as there are beings.
ਚੀਰੀ ਆਈ ਢਿਲ ਨ ਕਾਊ ॥
cheeree aa-ee dhil na kaa-oo.
When one's death warrant is issued, there is no delay.
ਏਥੈ ਜਾਣੈ ਸੁ ਜਾਇ ਸਿਞਾਣੈ ॥
eithai jaaNai so jaa-e sinjaaNai.
One who knows the Lord here, realizes Him there as well.
ਹੋਰੁ ਫਕੜੁ ਹਿੰਦੂ ਮੁਸਲਮਾਣੈ ॥
hor fakaR hindoo musalmaaNai.
Others, whether Hindu or Muslim, are just babbling.
ਸਭਨਾ ਕਾ ਦਰਿ ਲੇਖਾ ਹੋਇ ॥
sabhnaa kaa dar lekhaa ho-e.
Everyone's account is read in the Court of the Lord;
ਕਰਣੀ ਬਾਝਹੁ ਤਰੈ ਨ ਕੋਇ ॥
karNee baajhahu tarai na ko-e.
without the karma of good actions, no one crosses over.
ਸਚੋ ਸਚੁ ਵਖਾਣੈ ਕੋਇ ॥
sacho sach vakhaaNai ko-e.
One who speaks the True Name of the True Lord,
ਨਾਨਕ ਅਗੈ ਪੁਛ ਨ ਹੋਇ ॥੨॥
naanak agai puchh na ho-e. 2
O Nanak, is not called to account hereafter. 2


Daas has cut this Shabad short as it is quite a long Shabad.

(Ang 1158)
Bhagat Kabeer Jee
ਹਮਰਾ ਝਗਰਾ ਰਹਾ ਨ ਕੋਊ ॥
hamraa jhagraa rahaa na ko-oo.
I have no quarrel with anyone.
ਪੰਡਿਤ ਮੁਲਾਂ ਛਾਡੇ ਦੋਊ ॥੧॥ ਰਹਾਉ ॥
panddit mulaa(n) chhaade do-oo. 1 rahaa-o.
I have abandoned both the Pandits, the Hindu religious scholars, and the Mullahs, the Muslim priests. 1Pause
ਬੁਨਿ ਬੁਨਿ ਆਪ ਆਪੁ ਪਹਿਰਾਵਉ ॥
bun bun aap aap pehiraavau.
I weave and weave, and wear what I weave.
ਜਹ ਨਹੀ ਆਪੁ ਤਹਾ ਹੋਇ ਗਾਵਉ ॥੨॥
jeh nehee aap tehaa ho-e gaavau. 2
Where egotism does not exist, there I sing God's Praises. 2
ਪੰਡਿਤ ਮੁਲਾਂ ਜੋ ਲਿਖਿ ਦੀਆ ॥
panddit mulaa(n) jo likh dee-aa.
Whatever the Pandits and Mullahs have written,
ਛਾਡਿ ਚਲੇ ਹਮ ਕਛੂ ਨ ਲੀਆ ॥੩॥
chhaad chale ham kachhoo na lee-aa. 3
I reject; I do not accept any of it. 3
ਰਿਦੈ ਇਖਲਾਸੁ ਨਿਰਖਿ ਲੇ ਮੀਰਾ ॥
ridai ikhlaas nirakh le meeraa.
My heart is pure, and so I have seen the Lord within.
ਆਪੁ ਖੋਜਿ ਖੋਜਿ ਮਿਲੇ ਕਬੀਰਾ ॥੪॥੭॥
aap khoj khoj mile kabeeraa. 47
Searching, searching within the self, Kabeer has met the Lord. 47

The Bhramins would not let the shadow of a so called low caste come in to contact with their body. They would take a bath saying they are filthy.

dieAw kpwh sMqoKu sUqu jqu gMFI squ vtu ]
dhaeiaa kupaah sunthokh sooth juth guntee suth vutt
Make compassion the cotton, contentment the thread, modesty the knot and truth the twist.
eyhu jnyaU jIA kw heI q pwfy Gqu ]
eaehu junaeoo jeea kaa hee th paaddae ghuth
This is the sacred thread of the soul; if you have it, then go ahead and put it on me.
nw eyhu qutY nw mlu lgY nw eyhu jlY n jwie ]
naa eaehu thuttai naa mul lugai naa eaehu julai n jaae
It does not break, it cannot be soiled by filth, it cannot be burnt, or lost.
DMnu su mwxs nwnkw jo gil cly pwie ]
dhunn s maanus naanukaa jo gal chulae paae
Blessed are those mortal beings, O Nanak, who wear such a thread around their necks.

ਸਲੋਕੁ ਮ ੧ ॥
shalok mehlaa 1.
Shalok, First Mehl:
ਦਇਆ ਕਪਾਹ ਸੰਤੋਖੁ ਸੂਤੁ ਜਤੁ ਗੰਢੀ ਸਤੁ ਵਟੁ ॥
de-i-aa kapaah santokh soot jat gandhee sat vatt.
Make compassion the cotton, contentment the thread, modesty the knot and truth the twist.
ਏਹੁ ਜਨੇਊ ਜੀਅ ਕਾ ਹਈ ਤ ਪਾਡੇ ਘਤੁ ॥
eihu jane-oo jee-a kaa ha-ee ta paadde ghat.
This is the sacred thread of the soul; if you have it, then go ahead and put it on me.
ਨਾ ਏਹੁ ਤੁਟੈ ਨ ਮਲੁ ਲਗੈ ਨਾ ਏਹੁ ਜਲੈ ਨ ਜਾਇ ॥
naa eihu tuttai na mal lagai naa eihu jalai na jaa-e.
It does not break, it cannot be soiled by filth, it cannot be burnt, or lost.
ਧੰਨੁ ਸੁ ਮਾਣਸ ਨਾਨਕਾ ਜੋ ਗਲਿ ਚਲੇ ਪਾਇ ॥
Dhan so maaNas naankaa jo gal chale paa-e.
Blessed are those mortal beings, O Nanak, who wear such a thread around their necks.
ਚਉਕੜਿ ਮੁਲਿ ਅਣਾਇਆ ਬਹਿ ਚਉਕੈ ਪਾਇਆ ॥
chaukaR mul anaa-i-aa behi chaukai paa-i-aa.
You buy the thread for a few shells, and seated in your enclosure, you put it on.
ਸਿਖਾ ਕੰਨਿ ਚੜਾਈਆ ਗੁਰੁ ਬ੍ਰਾਹਮਣੁ ਥਿਆ ॥
sikhaa kann chaRaa-ee-aa gur braahmaN thi-aa.
Whispering instructions into others' ears, the Brahmin becomes a guru.
ਓਹੁ ਮੁਆ ਓਹੁ ਝੜਿ ਪਇਆ ਵੇਤਗਾ ਗਇਆ ॥੧॥
ohu mu-aa ohu jhaR pa-i-aa vetgaa ge-i-aa. 1
But he dies, and the sacred thread falls away, and the soul departs without it. 1

The janeoo thread is put around the neck of a Hindu Bhramin stating he is high class and well versed in the Hindu scriptures. Guru Nanak Dev Jee refused to wear this thread when the Bhramins come to put it on him as a child, Nanak repeated the Shabad above. Guru Sahib made it quite clear the only way these 2 religions would purify their practice would be to praise the Lord Athe Pehar (24 hours). Both the Hindus and the Muslims tried to claim Guru Nanak was their Peer (saint).

Jains

Jain is a religion in which practices a lot of different forms of meditation and takes virtues like compassion to the extreme penance, they always keep their mouth covered believing bacteria is in the air which has life and if it enters the mouth they would have sinned by killing. They sweep the floor before them sweeping aside any Insects to prevent them from stepping on them.

This is most definately not Gurmat (teachings of the Guru) this is a hinderance in ones practice in attaining the Lord through devotional worship, the other thing is if we are not aware of something it is not a sin, Guru Sahib made us Gristhee (householder life in society) it is difficult to take up these extreme practices in society this is why Guru Sahib took extremism away from Sikhee to teach the world by example by living in it, just like when Guru Nanak went to do parchaar (preach) he wore their robes so they would listen to him, Gods message was sent to liberate the world and not just Sikhs.

(Ang 265)
ਜੈਨ ਮਾਰਗ ਸੰਜਮ ਅਤਿ ਸਾਧਨ ॥
jain maarag sanjam at saaDhan.
you may adopt the self-mortifying ways of the Jains and great spiritual disciplines;
ਨਿਮਖ ਨਿਮਖ ਕਰਿ ਸਰੀਰੁ ਕਟਾਵੈ ॥
nimakh nimakh kar sareer kattaavai.
piece by piece, you may cut your body apart;
ਤਉ ਭੀ ਹਉਮੈ ਮੈਲੁ ਨ ਜਾਵੈ ॥
tau bhee haumai mail na jaavai.
but even so, the filth of your ego shall not depart.
ਹਰਿ ਕੇ ਨਾਮ ਸਮਸਰਿ ਕਛੁ ਨਾਹਿ ॥
har ke naam samsar kachh naahi.
There is nothing equal to the Name of the Lord.
ਨਾਨਕ ਗੁਰਮੁਖਿ ਨਾਮੁ ਜਪਤ ਗਤਿ ਪਾਹਿ ॥੨॥
naanak gurmukh naam japat gat paahi. 2
O Nanak, as Gurmukh, chant the Naam, and obtain salvation. 2

ang 674)
ਜਾਪ ਤਾਪ ਭ੍ਰਮਨ ਬਸੁਧਾ ਕਰਿ ਉਰਧ ਤਾਪ ਲੈ ਗੈਨ ॥
jaap taap bhraman basuDhaa kar uraDh taap lai gain.
Chanting, deep meditation and penance, wandering over the face of the earth, the performance of austerities with the arms stretched up to the sky -
ਇਹ ਬਿਧਿ ਨਹ ਪਤੀਆਨੋ ਠਾਕੁਰ ਜੋਗ ਜੁਗਤਿ ਕਰਿ ਜੈਨ ॥੨॥
eh biDh neh patee-aano thaakur jog jugat kar jain. 2
the Lord is not pleased by any of these means, though one may follow the path of Yogis and Jains. 2

Christianity

Guru Sahib talked more about the Eastern religions in his Baanee as they were slightly more spiritual and they were the areas he did his preaching, very little is said in Gurbaanee about Christians. Daas' personal view after talking to a few Christians is that they do not meditate on the Lord so therefore, their mind cannot be purified through the name of the Lord. They believe in virtues but these are a waste of time without Naam as one is only virtuous through self ego. They say Jesus was the Son of God, Guru Sahib says we are all the Sons and Daughters of God and we can become one to one with the Lord, Christians do not believe this, they do not believe in life after death, nobody knows the true teachings of Christianity as the bible has been changed numerous number of times, the women cover their heads in church the men don’t (no equality). Daas believes any faith which does not believe in liberation whilst alive (Jeevan Mukhatee) has weaknesses in its practice.

Buddhism

Buddhism is a beautiful religion created by lord Buddha he was a very rich prince who gave up his wealth for compassion, contentment and spiritual wisdom, it is very similar to Sikhee in the sense that one can be liberated whilst alive, they believe in many forms of meditation and it is a very virtuous religion spiritually, but sorry to say this beautiful faith which Daas himself loves also has a lot of flaws. Guru Sahib has not directly talked much about the Buddhs in his baanee but he has mentioned them along with the Jains, Yogees, Sidhs, etc as very spiritual beings.

Buddhists do not believe in God, they say the mind is another name for God once one purifies the filthy mind one will be liberated. This is totally true but as Daas has mentioned in previous posts, having faith in a supreme being (God) reduces ego quicker rather than saying 'I' have to purify 'MY' mind, this is what we are trying to kill 'THE I'.

(Ang 339)
ਜਬ ਹਮ ਹੋਤੇ ਤਬ ਤੁਮ ਨਾਹੀ ਅਬ ਤੁਮ ਹਹੁ ਹਮ ਨਾਹੀ ॥
jab ham hote tab tum naahee ab tum hahu ham naahee.
When I was, then You were not; now that You are, I am not.
ਅਬ ਹਮ ਤੁਮ ਏਕ ਭਏ ਹਹਿ ਏਕੈ ਦੇਖਤ ਮਨੁ ਪਤੀਆਹੀ ॥੧॥
ab ham tum eik bhe-e heh eikai dekhat man patee-aahee. 1
Now, You and I have become one; seeing this, my mind is content. 1


Buddhists shave their hair saying it keeps them simple and it hinders their practice they do not realize all spiritual energy comes from hair (rom), lord Buddha kept his Kes (hair). Women are not allowed to be ordained as Monks, they believe in celibacy; if everyone became a Buddhist what would happen to mankind? We would be extinct.

Buddhists do not earn a living they beg (bhikhsha). In countries like Thailand they are so well respected people offer them money, who would we beg off if we all became Buddhists, they meditate and spend most their time in monasteries, Guru Nanak Dev Jee declined this type of practice as it does nothing to liberate mankind. They worship idols and also believe in many gods and goddesses. Out of the 5 religions Daas has mentioned, Daas has honestly got to say this is a beautiful religion and spiritually have both eyes open.

(ang 7)
ਕੇਤੇ ਸਿਧ ਬੁਧ ਨਾਥ ਕੇਤੇ ਕੇਤੇ ਦੇਵੀ ਵੇਸ ॥
kete siDh buDh naath kete kete devee ves.
So many Siddhas and Buddhas, so many Yogic masters. So many goddesses of various kinds.


This Shabad states so many religions including the Buddhs only reached the realm of Gyan khand (spiritual wisdom) this is the 2nd khand out of 5, Dharm khand, Gyan khand, Saram khand, Karam khand and Sach khand where God himself resides in all his glory, this is an article on its own so we wont go in to too much detail.

(Ang 476)
ਜੋਗੀ ਜਤੀ ਤਪੀ ਸੰਨਿਆਸੀ ਬਹੁ ਤੀਰਥ ਭ੍ਰਮਨਾ ॥
jogee jatee tapee sani-aasee baho teerath bhramanaa.
The Yogis, celibates, penitents and Sannyaasees make pilgrimages to all the sacred places.
ਲੁੰਜਿਤ ਮੁੰਜਿਤ ਮੋਨਿ ਜਟਾਧਰ ਅੰਤਿ ਤਊ ਮਰਨਾ ॥੧॥
luNjit muNjit mon jataaDhar ant ta-oo marnaa. 1
The Jains with shaven heads, the silent ones, the beggars with matted hair - in the end, they all shall die. 1
ਤਾ ਤੇ ਸੇਵੀਅਲੇ ਰਾਮਨਾ ॥
taa te sevee-ale raamnaa.
Meditate, therefore, on the Lord.

How is Sikhee different?

ਸਤਿਗੁਰ ਕੀ ਬਾਣੀ ਸਤਿ ਸਤਿ ਕਰਿ ਜਾਣਹੁ ਗੁਰਸਿਖਹੁ ਹਰਿ ਕਰਤਾ ਆਪਿ ਮੁਹਹੁ ਕਢਾਏ ॥
satgur kee baaNee sat sat kar jaaNhu gursikhahu, har kartaa aap muhhu kadhaa-e.
O GurSikhs, know that the Bani, the Word of the True Guru, is true, absolutely true. The Creator Lord Himself causes the Guru to chant it.
ਗੁਰਸਿਖਾ ਕੇ ਮੁਹ ਉਜਲੇ ਕਰੇ ਹਰਿ ਪਿਆਰਾ ਗੁਰ ਕਾ ਜੈਕਾਰੁ ਸੰਸਾਰਿ ਸਭਤੁ ਕਰਾਏ ॥
gursikhaa ke muh ujle kare har pi-aaraa, gur kaa jaikaar sansaar sabhat karaa-e.
The Beloved Lord makes the faces of His GurSikhs radiant; He makes the whole world applaud and acclaim the Guru.
(Ang 308)


ਸਤਿਗੁਰ ਕੀ ਬਾਣੀ ਸਤਿ ਸਰੂਪੁ ਹੈ ਗੁਰਬਾਣੀ ਬਣੀਐ ॥
satgur kee banee sat saroop hai gurbaanee banee-ai.
The Word of the True Guru's Bani is the embodiment of Truth; through Gurbani, one becomes perfect.
(ang 304)

ਸਤਿਗੁਰ ਕੀ ਬਾਣੀ ਸਤਿ ਸਤਿ ਕਰਿ ਮਾਨਹੁ ਇਉ ਆਤਮ ਰਾਮੈ ਲੀਨਾ ਹੇ ॥੧੪॥
satgur kee baaNee sat sat kar maanhu i-o aatam raamai leenaa he. 14
Accept as True, Perfectly True, the Word of the True Guru's Bani. In this way, you shall merge in the Lord, the Supreme Soul. 14
(ang 1027)

ਧੁਰ ਕੀ ਬਾਣੀ ਆਈ ॥
Dhur kee baaNee aa-ee.
The Bani of His Word emanated from the Primal Lord.
ਤਿਨਿ ਸਗਲੀ ਚਿੰਤ ਮਿਟਾਈ ॥
tin saglee chint mittaa-ee.
It eradicates all anxiety.
(Ang 627)

How can it be any clearer that Baanee came from God himself through the spirit of Guru Nanak. This amazing faith is the most recent of faiths created by God, he sent Guru Nanak in 1469 to liberate the world after he saw all the other spiritual leaders failed as it is stated in one of the Shabads above, this faith took 230 years to create, this faith was created by 10 Gurus only 6 have written in the Guru Granth Sahib, 19 Bhagats and 11 Bhatts all these souls had purified their mind and become one with God so therefore they spoke the word of God.

The bhagats were from different faiths and so called lower castes this,shows the equality of this amazing faith. Guru Jee was sent to liberate mankind and spread the message others had failed to do, he took away all rituals, superstitions, extremism, caste system, gave Women equal rights and taught humans how to become one with the Lord in society.

jab ehu gehe bipran ki reet, main na karun in ki parteet

Guru Gobind Singh Jee says here when we bring rituals and extreme rules in our life like the bhramins I will not stand by you. An extreme Rehit without Athai Pehar 24 hour Naam Simran, virtuous living is not Gurmat this is where the Bhramins failed as they were not suitable to live in society and spread spiritual wisdom. If the mind has to do any form of Pakhand (hypocrisy) in order to keep a certain Rehit this is also not Gurmat as Guru Sahib kept us clear from Pakhand and blessed us with Sach (truthful living), we should let no practice hinder our loving devotion to God.

ਕਰਮ ਧਰਮ ਪਾਖੰਡ ਜੋ ਦੀਸਹਿ ਤਿਨ ਜਮੁ ਜਾਗਾਤੀ ਲੂਟੈ ॥
karam Dharam pakhandd jo deesehi tin jam jaagaatee loottai.
The religious rites, rituals and hypocrisies which are seen, are plundered by the Messenger of Death, the ultimate tax collector.
(Ang 747)


ਬੇਦ ਕਤੇਬ ਸਿਮ੍ਰਿਤਿ ਸਭਿ ਸਾਸਤ ਇਨ੍ਹ੍ਹ ਪੜਿਆ ਮੁਕਤਿ ਨ ਹੋਈ ॥
bed kateb simrit sabh saasat inH pai-aa mukat na ho-ee.
One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation.
ਏਕੁ ਅਖਰੁ ਜੋ ਗੁਰਮੁਖਿ ਜਾਪੈ ਤਿਸ ਕੀ ਨਿਰਮਲ ਸੋਈ ॥੩॥
eik akhar jo gurmukh jaapai tis kee nirmal so-ee. 3
One who, as Gurmukh, chants the One Word, acquires a spotlessly pure reputation. 3
ਖਤ੍ਰੀ ਬ੍ਰਾਹਮਣ ਸੂਦ ਵੈਸ ਉਪਦੇਸੁ ਚਹੁ ਵਰਨਾ ਕਉ ਸਾਝਾ ॥
khatree braahmaN sood vais updes chahu varnaa kau saa(n)jhaa.
The four castes - the Kh'shaatriyas, Brahmins, Soodras and Vaishyas - are equal in respect to the teachings.
ਗੁਰਮੁਖਿ ਨਾਮੁ ਜਪੈ ਉਧਰੈ ਸੋ ਕਲਿ ਮਹਿ ਘਟਿ ਘਟਿ ਨਾਨਕ ਮਾਝਾ ॥੪॥੩॥੫੦॥
gurmukh naam japai uDhrai so kal meh ghatt ghatt naanak maajhaa. 4350
One who, as Gurmukh, chants the Naam, the Name of the Lord, is saved. In this Dark Age of Kali Yuga, O Nanak, God is permeating the hearts of each and every being. 4350
(Ang 4350)


Guru Sahib states in this Shabad that the Gurus teachings are to liberate mankind not just Sikhs as stated in the Shabad above, Guru Sahib says be truthful in your own faith but you will not be liberated without meditating on the Lords name Athai Pehar 24 hours.

Guru sahib was strictly against conversions.

AMg 1
ang 1
Page 1
Bhai Gurdaas Jee
siqgur nwnk pRgitAw imtI DuMD jg cwnx hoAw]
sathigur naanuk prugattiaa mittee dhundh jug chaanun hoaa
With the emergence of the true Guru Nanak, the mist cleared and the light scattered all around. ijauN kr sUrj inkilAw qwry Cpy AMDyr ploAw]
jio kur sooruj nikaliaa thaarae shupae andhaer puloaa
As if at the sun rise the stars disappeared and the darkness dispelled.
isMG buky imrgwvlI BMnI jwey n DIr DroAw]
singh bukae mirugaavulee bhunnee jaaeae n dheer dhuroaa
With the roar of the lion in the forest the flocks of escaping deer now cannot have endurance. ijQY bwbw pYr DrY pUjw Awsx Qwpx soAw]
jithai baabaa pair dhurai poojaa aasun thaapun soaa
Wherever Baba put his feet, a religious place was erected and established.
isD Awsx sB jgq dy nwnk Awd mqy jy koAw]
sidh aasun subh juguth dhae naanuk aadh muthae jae koaa
All the siddh-places now have been renamed on the name of Nanak.
Gr Gr AMdr Drmswl hovY kIrqn sdw ivsoAw]
ghur ghur andhur dhurumusaal hovai keeruthun sudhaa visoaa
Everyhome has become a place of dharma where singing.
bwby qwry cwr ck nO KMf ipRQmI scw FoAw]
baabae thaarae chaar chuk nu khundd prithumee suchaa toaa
Baba liberated all four directions and nine divisions of earth.
gurmuK kil ivc prgt hoAw ]ò÷]
gurumukh kal vich purugutt hoaa Gurmukh (Guru Nanak) has emerged in this kaliyug, the dark age.

WOW this Shabad says it all about the pure Guru Nanak, there is no equal. Nanak was the Avtar of Kal Jug (dark age). Avtar means immortal being whose mind is pure and is sitting in Sach khand (the gate of truth) waiting for duty by the Lord to come and liberate the world. All the religions above were also created in Kal Jug.

ਸਰਬ ਧਰਮ ਮਹਿ ਸ੍ਰੇਸਟ ਧਰਮੁ ॥
sarab Dharam mehi sresatt Dharam. Of all religions, the best religion
ਹਰਿ ਕੋ ਨਾਮੁ ਜਪਿ ਨਿਰਮਲ ਕਰਮੁ ॥
har ko naam jap nirmal karam. is to chant the Name of the Lord and maintain pure conduct.(ang 266)

ਸਗਲ ਧਰਮ ਮਹਿ ਸ੍ਰੇਸਟ ਧਰਮੁ ॥
sagal Dharam meh srestt Dharam. Of all faiths, this is the most sublime and excellent faith.
ਹਰਿ ਸਿਮਰਨਿ ਤੇਰਾ ਹੋਇ ਉਧਾਰੁ ॥
har simran teraa ho-e uDhaar.
Meditating in remembrance on the Lord, you shall be saved.
ਜਨਮ ਜਨਮ ਕਾ ਉਤਰੈ ਭਾਰੁ ॥੩॥
janam janam kaa utrai bhaar. 3
You shall be rid of the burden of countless incarnations. 3
(ang 895)

This Shabad is showing equality, he did not preach faith, he preached the name of the Lord in every line of his Baanee.

ਕਰਮ ਧਰਮ ਨੇਮ ਬ੍ਰਤ ਪੂਜਾ ॥
karam Dharam nem barat poojaa.
The karma of good actions, the Dharma of righteous living, religious rituals, fasts and worship -
ਪਾਰਬ੍ਰਹਮ ਬਿਨੁ ਜਾਨੁ ਨ ਦੂਜਾ ॥੨॥
paarbrahm bin jaan na doojaa. 2
practice these, but do not know any other than the Supreme Lord God. 2
ਤਾ ਕੀ ਪੂਰਨ ਹੋਈ ਘਾਲ ॥
taa kee pooran ho-ee ghaal.
The works are brought to fruition,
ਜਾ ਕੀ ਪ੍ਰੀਤਿ ਅਪੁਨੇ ਪ੍ਰਭ ਨਾਲਿ ॥੩॥
jaa kee preet apune prabh naal. 3
who place their love in God. 3
(ang 199)

How amazing is Sikhee, Guru Sahib is saying practice religious rituals, fasts etc but if you keep hold of the name with every breath you will be liberated. (there is no need to practice these religious rituals).

ਕਹੈ ਨਾਨਕੁ ਗੁਰ ਪਰਸਾਦੀ ਜਿਨਾ ਲਿਵ ਲਾਗੀ ਤਿਨੀ ਵਿਚੇ ਮਾਇਆ ਪਾਇਆ ॥੨੯॥
kehai naanak gur parsaadee jinaa liv laagee tinee viche maa-i-aa paa-i-aa. 29
Says Nanak, by Guru's Grace, those who enshrine love for the Lord find Him, in the midst of Maya. 29
(ang 917)

Guru sahib states here that those who love the lord may have wealth, live house holders life, do all the deeds that need to be done in society, have many material luxuries but they will still be detached from all of them because they will have learnt how to let go through the love of Naam.

Sikhee is different from every faith, Daas can talk all day long about Sikhee through the reference of Gurbaanee, Daas realizes this article is very long and people struggle to read solid text so Daas will try and stop soon, you can judge for your self how Gurbaanee proves we are blessed to be Sikhs. We must have good karam (deeds) to be born into Sikh families but only if we realize what we are here for, so why waste time liberate yourselves through Amrit, Rehit, Naam and Baanee. A Sikh can not be liberated without these four.

Pritham rehit eh jaan, khandey ki pahul shakey
The first Rehit is Gurus Amrit.

Rehit bina na sikh kahaavai,
without Rehit (discipline) one can not be called a Sikh.

Without Naam and Gurbaanee one can not be liberated.

ਭਈ ਪਰਾਪਤਿ ਮਾਨੁਖ ਦੇਹੁਰੀਆ ॥
bhe-ee paraapat maanukh dhuree-aa.
This human body has been given to you.
ਗੋਬਿੰਦ ਮਿਲਣ ਕੀ ਇਹ ਤੇਰੀ ਬਰੀਆ ॥
gobind milan kee eh teree baree-aa.
This is your chance to meet the Lord of the Universe.
ਅਵਰਿ ਕਾਜ ਤੇਰੈ ਕਿਤੈ ਨ ਕਾਮ ॥
avar kaaj terai kitai na kaam.
Nothing else will work.
ਮਿਲੁ ਸਾਧਸੰਗਤਿ ਭਜੁ ਕੇਵਲ ਨਾਮ ॥੧॥
mil saaDhsangat bhaj keval naam. 1
Join the Saadh Sangat, the Company of the Holy; vibrate and meditate on the Jewel of the Naam. 1
(Ang12)


In the Sikh faith Guru Sahib gave all Vadiyaaee (praise) to God, no human being.

ਤੇ ਹਰਿ ਕੇ ਜਨ ਹਰਿ ਸਿਉ ਰਲਿ ਮਿਲੇ ਜੈਸੇ ਜਨ ਨਾਨਕ ਸਲਲੈ ਸਲਲ ਮਿਲਾਤਿ ॥੨॥੧॥੮॥
te har ke jan har si-o ral mile jaise jan naanak sallai salal milaat. 218
Those humble servants of the Lord merge with their Lord, O Nanak, like water merging with water. 218
(ang 1200)


In no faith does the soul merge with God unlike the Sikh faith stated above. Gurbaanee is a treasure we have failed to pass on to the world, the only way the world will be liberated is through baanee.

ਇਹੁ ਨਿਧਾਨੁ ਜਪੈ ਮਨਿ ਕੋਇ ॥
ehu niDhaan japai man ko-e.
One who chants this treasure in his mind -
ਸਭ ਜੁਗ ਮਹਿ ਤਾ ਕੀ ਗਤਿ ਹੋਇ ॥
sabh jug mehi taa kee gat ho-e.
in every age, he attains salvation.
ਗੁਣ ਗੋਬਿੰਦ ਨਾਮ ਧੁਨਿ ਬਾਣੀ ॥
gun gobind naam Dhun baaNee.
In it is the Glory of God, the Naam, the chanting of Gurbani.
ਸਿਮ੍ਰਿਤਿ ਸਾਸਤ੍ਰ ਬੇਦ ਬਖਾਣੀ ॥
simrit shaastar bed bakhaaNee.
The Simritees, the Shaastras and the Vedas speak of it.
ਸਗਲ ਮਤਾਂਤ ਕੇਵਲ ਹਰਿ ਨਾਮ ॥
sagal mataaNt keval har naam.
The essence of all religion is the Lord's Name alone.
ਗੋਬਿੰਦ ਭਗਤ ਕੈ ਮਨਿ ਬਿਸ੍ਰਾਮ ॥
gobind bhagat kai man bisraam.
It abides in the minds of the devotees of God.
ਕੋਟਿ ਅਪ੍ਰਾਧ ਸਾਧਸੰਗਿ ਮਿਟੈ ॥
kott apraaDh saaDhsang mittai.
Millions of sins are erased, in the Company of the Holy.
ਸੰਤ ਕ੍ਰਿਪਾ ਤੇ ਜਮ ਤੇ ਛੁਟੈ ॥
sant kripaa te jam te chhuttai.
By the Grace of the Saint, one escapes the Messenger of Death.
ਜਾ ਕੈ ਮਸਤਕਿ ਕਰਮ ਪ੍ਰਭਿ ਪਾਏ ॥
jaa kai mastak karam parabh paa-e.
Those, who have such pre-ordained destiny on their foreheads,
ਸਾਧ ਸਰਣਿ ਨਾਨਕ ਤੇ ਆਏ ॥੭॥
saaDh saran naanak te aa-e. 7
O Nanak, enter the Sanctuary of the Saints. 7
(Ang 296)

Daas has had veechar (discussions) with many religious people from many faiths and this has bought Daas so much closer to Sikhee, there is no faith like Sikhee, Daas is not being biased - only speaking the truth, Sikhee is not a religion it is a way of life to reunite our souls with the supreme soul God (Param Atma), this is not only for Sikhs it is for the whole of mankind. If anybody knows of even just 1 flaw in Sikhee please email Daas, Daas will try to resolve your query through the light of Gurbaanee as Daas is fully aware this faith is unique.

Jaago Gursikho, jaago, Panth di thae poore sansar di seva karo Naam thae bani da aasra lai ke, awake Gursikh brothers and sisters serve the Khalsa Panth and the Universe through the teachings of the true Guru (Sat Guru) by meditating 24 hrs with every breath.

Guru Gobind Singh Sahib Jee sacrificed all his family and many Gursikhs in battle for Chardee Kalaa (higher spirits, upliftment of Panth), (Saint soldier article) lets ask ourselves what are we doing for the upliftment of the Panth, Guru Sahib is only asking for time towards Sevaa and Simran. If every Gursikh in the Panth pulled together and did they’re little bit in spreading the true word of Guru Nanak Dev Jee Paatsaah Sikhee would be in Chardee Kalaa, there would be so many more Gurmukh sSjjan (beloved friends), and less quarreling over controversial issues which in the end only bring negativity between Gursikhs and the Panth stays at a stand still.

Can you please email this article to any Monae brothers and sisters you know (Sikhs with cut hair), or alternately introduce them to the blog. *monae brothers and sisters who have not come in to sikhi as yet. Next weeks article is 'Rehansbaaee keertan', why it is important to sit through a full Rehansbhaaee Keertan without going out of the Darbaar? Daas is not trying to promote any Jathebandee when one reads the article one will realize.

11 Comments:

Anonymous Anonymous said...

bhai sahib. a very inspiring article
i jus wanted to say that when mahraj talked about hindus and muslims and other faiths, i think mahraj generally was trying to say that all religions are pointless. religions-consist of rituals and religous scritpures etc.
but i think gurusahib meant that sikhi is not a religion it is a way of life. and if it is made into a ritualistic religion than it is no longer sikhi.what do u think?
the whoel root of sikhi is naam and about conquering the panj chor and mahraj gives us a way to do this. mahraj hasnt imposed rituals upon us rather i feel maharj has shown us things we can do do better our way of life and become rid of the panj chor.thats y it hink sikhi is different from any other religion...simply because it isn't a religion.

9:37 AM  
Anonymous Anonymous said...

This Shabad is by Guru Raam Daas Ji in Raag Kaanraa on Pannaa 1308


kwnVw AstpdIAw mhlw 4 Gru 1

kaanarraa asattapadheeaa mehalaa 4 ghar 1

Kaanraa, Ashtapadees, Fourth Mehl, First House:



<> siqgur pRswid ]

ik oa(n)kaar sathigur prasaadh ||

One Universal Creator God. By The Grace Of The True Guru:



jip mn rwm nwmu suKu pwvYgo ]

jap man raam naam sukh paavaigo ||

Chant the Name of the Lord, O mind, and find peace.



ijau ijau jpY iqvY suKu pwvY siqguru syiv smwvYgo ]1] rhwau ]

jio jio japai thivai sukh paavai sathigur saev samaavaigo ||1|| rehaao ||

The more you chant and meditate, the more you will be at peace; serve the True Guru, and merge in the Lord. ||1||Pause||



Bgq jnW kI iKnu iKnu locw nwmu jpq suKu pwvYgo ]

bhagath janaa(n) kee khin khin lochaa naam japath sukh paavaigo ||

Each and every instant, the humble devotees long for Him; chanting the Naam, they find peace.



An rs swd gey sB nIkir ibnu nwvY ikCu n suKwvYgo ]1]

an ras saadh geae sabh neekar bin naavai kishh n sukhaavaigo ||1||

The taste of other pleasures is totally eradicated; nothing pleases them, except the Name. ||1||



gurmiq hir hir mITw lwgw guru mITy bcn kFwvYgo ]

guramath har har meet(h)aa laagaa gur meet(h)ae bachan kadtaavaigo ||

Following the Guru's Teachings, the Lord seems sweet to them; the Guru inspires them to speak sweet words.



siqgur bwxI purKu purKoqm bwxI isau icqu lwvYgo ]2]

sathigur baanee purakh purakhotham baanee sio chith laavaigo ||2||

Through the Word of the True Guru's Bani, the Primal Lord God is revealed; so focus your consciousness on His Bani. ||2||



gurbwxI sunq myrw mnu dRivAw mnu BInw inj Gir AwvYgo ]

gurabaanee sunath maeraa man dhraviaa man bheenaa nij ghar aavaigo ||

Hearing the Word of the Guru's Bani, my mind has been softened and saturated with it; my mind has returned to its own home deep within.



qh Anhq DunI bwjih inq bwjy nIJr Dwr cuAwvYgo ]3]

theh anehath dhhunee baajehi nith baajae neejhar dhhaar chuaavaigo ||3||

The Unstruck Melody resonates and resounds there continuously; the stream of nectar trickles down constantly. ||3||



rwm nwmu ieku iql iql gwvY mnu gurmiq nwim smwvYgo ]

raam naam eik thil thil gaavai man guramath naam samaavaigo ||

Singing the Name of the One Lord each and every instant, and following the Guru's Teachings, the mind is absorbed in the Naam.



nwmu suxY nwmo min BwvY nwmy hI iqRpqwvYgo ]4]

naam sunai naamo man bhaavai naamae hee thripathaavaigo ||4||

Listening to the Naam, the mind is pleased with the Naam, and satisfied with the Naam. ||4||



kink kink pihry bhu kMgnw kwpru BWiq bnwvYgo ]

kanik kanik pehirae bahu ka(n)ganaa kaapar bhaa(n)th banaavaigo ||

People wear lots of bracelets, glittering with gold; they wear all sorts of fine clothes.



nwm ibnw siB PIk iPkwny jnim mrY iPir AwvYgo ]5]

naam binaa sabh feek fikaanae janam marai fir aavaigo ||5||

But without the Naam, they are all bland and insipid. They are born, only to die again, in the cycle of reincarnation. ||5||



mwieAw ptl ptl hY BwrI Gru GUmin Gyir GulwvYgo ]

maaeiaa pattal pattal hai bhaaree ghar ghooman ghaer ghulaavaigo ||

The veil of Maya is a thick and heavy veil, a whirlpool which destroys one's home.



pwp ibkwr mnUr siB Bwry ibKu duqru qirE n jwvYgo ]6]

paap bikaar manoor sabh bhaarae bikh dhuthar thariou n jaavaigo ||6||

Sins and corrupt vices are totally heavy, like rusted slag. They will not let you cross over the poisonous and treacherous world-ocean. ||6||



Bau bYrwgu BieAw hY boihQu guru Kyvtu sbid qrwvYgo ]

bho bairaag bhaeiaa hai bohithh gur khaevatt sabadh tharaavaigo ||

Let the Fear of God and neutral detachment be the boat; the Guru is the Boatman, who carries us across in the Word of the Shabad.



rwm nwmu hir BytIAY hir rwmY nwim smwvYgo ]7]

raam naam har bhaetteeai har raamai naam samaavaigo ||7||

Meeting with the Lord, the Name of the Lord, merge in the Lord, the Name of the Lord. ||7||



AigAwin lwie svwilAw gur igAwnY lwie jgwvYgo ]

agiaan laae savaaliaa gur giaanai laae jagaavaigo ||

Attached to ignorance, people are falling asleep; attached to the Guru's spiritual wisdom, they awaken.



nwnk BwxY AwpxY ijau BwvY iqvY clwvYgo ]8]1]

naanak bhaanai aapanai jio bhaavai thivai chalaavaigo ||8||1||

O Nanak, by His Will, He makes us walk as He pleases. ||8||1||

11:41 AM  
Blogger Gaganpreet Singh said...

vaheguruji , plese mention the gurmukhi font that has been used on the page and if possible provide a link to the download page.

10:53 PM  
Blogger Gupt Wannabe Naam Abhiyaasee said...

The font used is the one on the SikhiToTheMAX website. You can download it from their.

2:14 AM  
Anonymous Anonymous said...

I know I am going of the point a bit, but "Gupt Naam Abhiyaasee"
What are the spirtual symtoms for amrit and naam ras? Whats the first feeling you get? What journey do you go through?

3:26 AM  
Blogger Gupt Wannabe Naam Abhiyaasee said...

anonymous,
Please do a search through the previous posts. However, Daas will briefly explain:

When you start doing Simran you will most probably start with the mouth (reciting Vahiguroo), then you will move on to the tongue, with the mouth closed. 3rdly It will be contemplated with the mind.

Some Gursikhs depending on their Karam may move on to the the second or third stages straight away.

Then later on you will experience many things, one of which is Naam Ras at the Nabhi (Naval), this is where the journey starts, then, Naam along with breath and Surtee (conciousness) travels upwards towards the Dasam Duaar - Tenth Gate.

8:56 AM  
Blogger Gupt Wannabe Naam Abhiyaasee said...

The Gurbaanee in this article has now been changed to Unicode, so there is no need to download any fonts.

9:17 AM  
Anonymous Anonymous said...

Bhai Sahib " Gupt Wannabe Naam Abhiyaasee " I really want to talk too you, but this is the only way I can. When I do "saas giraas" technique dhian"Concentration" at amrit vela, I experieneces a bright light and then after a minute that bright light goes. Then I get a frustrated because I want to see that bright light again.

What do you think that is?

4:51 AM  
Blogger Gupt Wannabe Naam Abhiyaasee said...

anonymous,

please e-mail at gupt_abhiyaas@hotmail.com

7:20 AM  
Anonymous Anonymous said...

pyaarae bhai sahib ji, that was an excellent article as are all the articles. Bhai shaib ji, if you could please be so kind as to answer a question for me, I would be eternally greatful.

Bhai sahib ji, first of all, I'm not amritdhari (yet), i am keshdhari. A couple of years ago I used to go to sangat, at amritvela and did simran for 1 hour, I felt nothing at all then, I have felt good things when doing naam during the day, but I really wasnt getting any enjoyment from the naam. then due to certain circumstances, going to sangat is impossible for me now. so after stopping sangat, i had no amritvela, apart from maybe one or two times. Now, recently i tried getting up again and doing simran at home. Hoever i feel no enjoyment and have no concentration. please share why, and what can i do to feel it.

10:54 AM  
Blogger Gupt Wannabe Naam Abhiyaasee said...

bhai sahib jee it is good to know you japna naam, first it is like licking a stone, you wont taste anything, secondly you need to strive for amrit may be guru sahib wants to bless you with spiritual initiation in full at the amrit sanchaar, thirdly sangat is very important please try to make it to sangat , as very spiritual people have failed without sangat, lastly do ardaas to guru sahib asking for his help and blessing explain your situation and leave the rest to guru sahib only in full faith, guru sahib is your only support, in the mean time carry on waking up at amritvela contemplate the name vahiguroo (great is the lord)and just accept what guru sahib brings. In this journey one has to learn to be. PLEASE DONT STOP. I hope this has answered your question.

5:40 AM  

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